Many of those who consider Israel before Saul to have been a theocracy of the papal type show no awareness of these words of Moses, in Deuteronomy: ‘Moses commanded us a law, even the inheritance of the congregation of Jacob. And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.’ With Aaron as high priest but Moses the prophet-king as shepherd of Israel, the constitution clearly appears more Ghibelline than Guelf; nor do I see any evidence to the contrary. Incidentally, Moses’s statement here is biblical support not merely for kingship but for an integral monarch, not alienated from the power of the people but sitting in the midst of the elders and the tribes.
A D.C. editor writes about piety and society, with one eye on the past and the other on the future, and both eyes on the sovereign purposes of God.
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