‘Virtual communion’ is not the sacrament of the Lord’s Supper, not even by Zwingli’s theology. But modern memorialist churches go beyond Zwingli, and they don’t see Holy Communion as the sacrament. That’s why they invent things in place of what Christ has instituted. It’s almost as bad as this:
Neither adoration of a wafer held in a monstrance and carried in procession under a canopy, nor attempts to have virtual communion with bread and wine not originating from the Lord’s Table after the prayer of consecration, are acceptable worship. We in the Church must insist on using the Lord’s own institution, that those things which we do may be pleasing to him by his own word of promise.
If we are to have the sacrament – and we may not be able to do so, but let us then ask the Lord for deliverance from this want – then it is to have both bread and wine consecrated, it is to be both seen and heard by those who are to take it, and the bread and wine are to be brought straightaway after the service to the homes of those who have attended the service virtually. Let us not in any way mutilate the Lord’s word, but keep it.