Revised Antiochene Liturgy

The Holy Table, having at the Communion time a fair white linen cloth upon it, with other decent furniture meet for the high Mysteries there to be celebrated, shall stand at the uppermost part of the Chancel or Church. The Priest having entered shall turn to the People and say,

Ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more: but ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, and to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: for our God is a consuming fire.

Peace to all, in the Name of the Father and of the Son and of the Holy Ghost.

People. And with thy spirit.
Priest. Let us pray to the Lord.
People. Lord, have mercy.

Then the Priest standing at the North side of the holy Table, the People kneeling, shall say,

Holy God, who dwellest among thy saints: Thou art praised by the Seraphim with the thrice-holy hymn and glorified by the Cherubim and worshipped by all the heavenly powers; thou hast brought all things out of nothing into being; thou hast created man and woman in thine image and likeness, and adorned them with all the gifts of thy grace; thou givest wisdom and understanding to the humble, and dost not overlook the sinner, but hast established repentance as the way of salvation; thou hast enabled us, thy lowly and unworthy servants, to stand at this hour before the glory of thy holy altar and to offer thee due worship and praise. Accept, O Lord, the thrice-holy hymn also from the lips of us sinners, and visit us in thy goodness. Forgive our transgressions both voluntary and involuntary, sanctify both our souls and bodies, and grant that we may worship and serve thee in holiness all our days; through the merits of Jesus Christ our Saviour. For thou alone art holy, wherefore not to us, but to thy Name give glory, the Name of the Father and of the Son and of the Holy Ghost, world without end. Amen.


Holy God, Holy Mighty, Holy Immortal, have mercy on us.

Then shall the Priest, turning to the people, rehearse distinctly all the Ten Commandments: the people all the while kneeling, and asking God mercy for the transgression of every duty therein according to the letter or to the spiritual import of each Commandment, and grace to keep the same for the time to come.

God spake these words and said; I am the Lord thy God: Thou shalt have none other gods but me.
People. Lord, have mercy upon us, and incline our hearts to keep this law.
Priest. Thou shalt not make to thyself any graven image, nor the likeness of any thing that is in heaven above, or in the earth beneath, or in the water under the earth. Thou shalt not bow down to them, nor worship them: for I the Lord thy God am a jealous God, and visit the sins of the fathers upon the children unto the third and fourth generation of them that hate me, and shew mercy unto thousands in them that love me, and keep my commandments.
People. Lord, have mercy upon us, and incline our hearts to keep this law.
Priest. Thou shalt not take the Name of the Lord thy God in vain: for the Lord will not hold him guiltless, that taketh his Name in vain.
People. Lord, have mercy upon us, and incline our hearts to keep this law.
Priest. Remember that thou keep holy the sabbath-day. Six days shalt thou labour, and do all that thou hast to do; but the seventh day is the sabbath of the Lord thy God. In it thou shalt do no manner of work, thou, and thy son, and thy daughter, thy man-servant, and thy maidservant, thy cattle, and the stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the seventh day, and hallowed it.
People. Lord, have mercy upon us, and incline our hearts to keep this law.
Priest. Honour thy father and thy mother; that thy days may be long in the land which the Lord thy God giveth thee.
People. Lord, have mercy upon us, and incline our hearts to keep this law.
Priest. Thou shalt do no murder.
People. Lord, have mercy upon us, and incline our hearts to keep this law.
Priest. Thou shalt not commit adultery.
People. Lord, have mercy upon us, and incline our hearts to keep this law.
Priest. Thou shalt not steal.
People. Lord, have mercy upon us, and incline our hearts to keep this law.
Priest. Thou shalt not bear false witness against thy neighbour.
People. Lord, have mercy upon us, and incline our hearts to keep this law.
Priest. Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, or his servant, nor his maid, nor his ox, nor his ass, nor anything that is his.
People. Lord, have mercy upon us, and write all these thy laws in our hearts, we beseech thee.

Then shall follow this Collect and the Collect for the day, the Priest standing up and saying,

Let us pray.

O almighty Lord, and everlasting God, vouchsafe, we beseech thee, to direct, sanctify, and govern, both our hearts and bodies, in the ways of thy laws, and in the works of thy commandments; that through thy most mighty protection, both here and ever, we may be preserved in body and soul; through our Lord and Saviour Jesus Christ. Amen.

After which the Reader shall read the Prophecy, if there be any, saying, The Prophecy is written in the ——— chapter of ——— beginning at the ——— verse. And, the Prophecy ended, he shall say, Here endeth the Prophecy.

And, the Prophecy ended, then the Subdeacon shall read the Epistle, saying, The Epistle [or, The portion of Scripture appointed for the Epistle] is written in the ——— chapter of ——— beginning at the ——— verse. And, the Epistle ended, he shall say, Here endeth the Epistle.

Then shall the Deacon read the Gospel, saying, The Holy Gospel is written in the ——— chapter of the Gospel according to ———, beginning at the ——— verse; and the people, all standing up, shall devoutly sing or say,

Glory be to thee, O Lord.

And, the Gospel ended, the people shall in like manner sing or say,

Thanks be to thee, O Lord, for this thy glorious Gospel.

Then the Priest shall declare unto the people what Holy-days or Fasting-days are in the week to be observed. And also (if occasion be) notice shall be given of the Holy Communion; banns of Matrimony may be published; and, subject to the authority of the Bishop, other notices may be read.

If there be a Sermon it followeth here, the Minister first saying, The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with you all, and the People responding, And with thy spirit.

The Sermon ended, there shall follow these prayers for the conversion of mankind.

Priest. Let us all say with our whole soul, and with our whole mind let us say,
People. Lord, have mercy.
Priest. Lord Almighty, God of our fathers, we pray thee, hear us and have mercy.
People. Lord, have mercy.
Priest. Have mercy on us, O God, according to thy great mercy; we pray thee, hear us and have mercy.
People. Lord, have mercy. Lord, have mercy. Lord, have mercy.


Accept, O Lord our God, this fervent supplication from thy servants, according to the multitude of thy mercies, and send down thy benefits upon us and upon all thy people, who expect from thee abundant mercies.

Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.

O gracious Father, we humbly beseech thee for thy holy Catholic Church; that thou wouldst be pleased to fill it with all truth, in all peace. Where it is corrupt, purify it; where it is in error, direct it; where in anything it is amiss, reform it. Where it is right, establish it; where it is in want, provide for it; where it is divided, reunite it; for the sake of him who died and rose again, and ever liveth to make intercession for us, Jesus Christ, thy Son, our Lord. Amen.

O merciful God, who hast made all men, and hatest nothing that thou hast made, nor wouldest the death of any sinner, but rather that he be converted and live; Have mercy upon all Jews, Moslems, Infidels, and Heretics, and take from them all ignorance, hardness of heart, and contempt of thy Word; and so fetch them home, blessed Lord, to thy flock, that they may be saved among the remnant of the true Israelites, and be made one fold under one shepherd, Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, world without end. Amen.

O God, who hast made of one blood all nations of men for to dwell on all the face of the earth, and didst send thy blessed Son to preach peace to them that are far off and to them that nigh: Grant that the people who sit in darkness and the shadow of death may feel after thee and find thee; and hasten, O Lord, the fulfilment of thy promise to pour out thy Spirit upon all flesh, through Jesus Christ our Lord. Amen.


Catechumens, I bid you bow your heads unto the Lord. Let us, the Faithful, pray for the Catechumens, that the Lord may have mercy upon them, and teach them the word of truth. Lord, have mercy.

That he may reveal to them the Gospel of righteousness,
Lord, have mercy.

That he may unite them to his Holy Catholic and Apostolic Church,
Lord, have mercy.

Preserve, have mercy, support, and continually guard them, O God.
Lord, have mercy.

O Lord our God, who dwellest on high and beholdest the humble, who didst send forth the salvation of the race of man, thine only-begotten Son, our God and Lord Jesus Christ: Look down upon thy servants, the Catechumens, who have bowed their necks unto thee; and so make them worthy, in due season, of the laver of regeneration, of the forgiveness of sins, of the robe of immortality: unite them to thy Holy Catholic and Apostolic Church, and number them with thine elect, that they also, with us, may glorify thine honourable and majestic Name; through the same thy blessed Son Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, ever one God, world without end. Amen.

Then the Deacon being turned to the People shall say,

If there be any here who are not of the number of the Faithful, let them depart. Let none of the catechumens, let none of the hearers, let none of the unbelievers, let none of the heterodox remain. Let the mothers receive their children; let no one have anything against any one; let no one come in hypocrisy; let us stand upright before the Lord with fear and trembling.

Then the Priest shall exhort the Faithful, saying,

Dearly beloved in the Lord, ye that mind to come to the holy Communion of the body and blood of our Saviour Christ, must consider what St Paul writeth to the Corinthians; how he exhorteth all persons diligently to try and examine themselves, before they presume to eat of that bread, and drink of that cup. For as the benefit is great, if with a true penitent heart and living faith we receive that holy Sacrament, (for then we spiritually eat the flesh of Christ, and drink his blood; then we dwell in Christ, and Christ in us; we are one with Christ, and Christ with us); so is the danger great, if we receive the same unworthily; for then we are guilty of the body and blood of Christ our Saviour; we eat and drink judgement to ourselves, not discerning the Lord’s body; we kindle God’s wrath against us; we provoke him to plague us with divers diseases, and sundry kinds of death. Judge therefore yourselves, brethren, that ye be not judged of the Lord; repent you truly for your sins past; have a living and stedfast faith in Christ our Saviour; amend your lives, and be in perfect charity with all men: so shall ye be meet partakers of those holy mysteries. And, above all things, ye must give humble and hearty thanks to God the Father, the Son, and the Holy Ghost; for the redemption of the world, by the death and passion of our Saviour Christ, both God and man, who did humble himself even to the death upon the Cross for us miserable sinners, who lay in darkness and the shadow of death, that he might make us the children of God, and exalt us to everlasting life. And to the end that we should always remember the exceeding great love of our Master and only Saviour Jesus Christ, thus dying for us, and the innumerable benefits which by his precious blood-shedding he hath obtained to us, he hath instituted and ordained holy mysteries, as pledges of his love, and for a continual remembrance of his death, to our great and endless comfort. To him therefore, with the Father, and the Holy Ghost, let us give (as we are most bounden) continual thanks, submitting ourselves wholly to his holy will and pleasure, and studying to serve him in true holiness and righteousness all the days of our life. Amen.

Then the Priest or Deacon shall say, The doors, the doors! In wisdom let us attend. And then this invitation to them that come to receive the Holy Communion.

Ye that do truly and earnestly repent you of your sins, and are in love and charity with your neighbours, and intend to lead a new life following the commandments of God, and walking from henceforth in his holy ways: Draw near with faith, and take this holy Sacrament to your Comfort, and make your humble confession to Almighty God, meekly kneeling upon your knees.

Then shall this general confession be made by the people, along with the Priest; he first kneeling down.

Almighty God, Father of our Lord Jesus Christ, Maker of all things, Judge of all men; We acknowledge and bewail our manifold sins and wickedness, Which we, from time to time, most grievously have committed, By thought, word, and deed, Against thy divine Majesty, Provoking most justly thy wrath and indignation against us. We do earnestly repent, And are heartily sorry for these our misdoings; The remembrance of them is grievous unto us; The burden of them is intolerable. Have mercy upon us, Have mercy upon us, most merciful Father; For thy Son our Lord Jesus Christ’s sake, Forgive us all that is past; And grant, that we might ever hereafter Serve and please thee In newness of life, To the honour and glory of thy Name; Through Jesus Christ our Lord. Amen.

Then shall the Priest, or the Bishop, if he be present, stand up, and, turning himself to the people, pronounce the Absolution as followeth:

Almighty God, our heavenly Father, who, of his great mercy, hath promised forgiveness of sins to all them who with hearty repentance and true faith turn unto him, Have mercy upon you; pardon and deliver you from all your sins; confirm and strengthen you in all goodness; and bring you to everlasting life, through Jesus Christ our Lord. Amen.

Then shall the Priest also say,

Hear what comfortable words our Saviour Christ saith unto all that truly turn to him.

Come unto me all ye that labour and are heavy laden, and I will give you rest. God so loved the world, that he gave his only-begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Hear also what Saint Paul saith.

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners.

Hear also what Saint John saith.

If any man sin, we have an advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins.

Then shall be sung or said this Creed following, the people reverently standing.

I believe in one God the Father Almighty, Maker of heaven and earth, And of all things visible and invisible:

And in one Lord Jesus Christ, the only-begotten Son of God, Begotten of his Father before all worlds, God of God, Light Of Light, Very God of Very God, Begotten, not made, Being of one substance with the Father; By whom all things were made: Who for us men, and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man, And was crucified also for us under Pontius Pilate. He suffered and was buried, And the third day he rose again according to the Scriptures, And ascended into heaven, And sitteth on the right hand of the Father. And he shall come again with glory to judge both the quick and the dead: Whose kingdom shall have no end.

And I believe in the Holy Ghost, The Lord, and Giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets. And I believe one Catholic and Apostolic Church. I acknowledge one Baptism for the remission of sins. And I look for the Resurrection of the dead, And the life of the world to come. Amen.

Then the kiss of peace, the Deacon first saying,

Let us salute one another with an holy kiss.

Which done the Priest or Deacon shall say,

Stand aright; let us attend in peace. Let us present our offerings to the Lord with reverence and godly fear.

Then shall the Priest begin the Offertory, turning himself to the People, and saying one or more of these sentences following, as he thinketh most convenient in his discretion.


While the Priest distinctly pronounceth one or more of these sentences for the Offertory, the Deacon, or (if no such be present) some other fit person, shall receive the devotions of the people there present, in a bason provided for that purpose. And when all have offered, he shall reverently bring the said bason, with the offerings therein, and deliver it to the Priest; who shall humbly present it before the Lord, and set it upon the Holy Table.

And the Priest shall then offer up, and place the bread and wine prepared for the Sacrament upon the Lord’s Table; and shall say,

Blessed be thou, O Lord God, for ever and ever. Thine, O Lord, is the greatness, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth, is thine: thine is the kingdom, O Lord, and thou art exalted as head above all: both riches and honour come of thee, and of thine own do we give unto thee. Amen.

Then the Priest shall say,

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with you all.

People. And with thy spirit.
Priest. Lift up your hearts.
People. We lift them up unto the Lord.
Priest. Let us give thanks unto our Lord.
People. It is meet and right to worship the Father, the Son, and the Holy Ghost, one in substance and undivided.


It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord Almighty, everlasting God. For thou art God inexpressible, incomprehensible, invisible, unattainable, ever-existing, eternally the same, thou and thine only-begotten Son and thy Holy Spirit. From nothing thou didst call us into being, and when we had fallen away, didst raise us up again left nothing undone until thou hadst brought us up to heaven, and bestowed upon us thy kingdom which is to come. For all these things we give thanks to thee, to thine only-begotten Son, and to thy Holy Spirit, for all things whereof we know, and whereof we know not, for the benefits both manifest and hidden which thou hast lavished upon us; we give thanks unto thee also for this service which thou hast been pleased to accept at our hands, though there stand before thee thousands of archangels and ten thousands of angels, the cherubim and seraphim, six-winged, many-eyed, borne aloft on their wings. Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name, evermore praising thee and saying,

People and Clerks.

Holy, holy, holy, Lord God of hosts, heaven and earth are full of thy glory. Glory be to thee, O Lord most high. Amen.


Holy art thou and all-holy, thou and thine only-begotten Son and thy Holy Spirit. All glory be to thee, Almighty God, our heavenly Father, for that thou of thy tender mercy didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption; who, by his own oblation of himself once offered, made a full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world, and did institute, and in his holy Gospel command us to continue a perpetual memorial of that his precious death and sacrifice until his coming again. For, in the night that he was betrayed, he took bread; and when he had given thanks, he brake it, and gave it to his disciples, saying, Take, eat, this is my body, which is given for you: Do this in remembrance of me. Likewise after supper he took the cup; and when he had given thanks, he gave it to them, saying, Drink ye all of this, for this is my blood of the new testament, which is shed for you and for many for the remission of sins: Do this as oft as ye shall drink it in remembrance of me.

Wherefore, O Lord, and heavenly Father, according to the institution of thy dearly beloved Son our Saviour Jesus Christ, we thy humble servants do celebrate and make here before thy divine Majesty, with these thy holy gifts, which we now offer unto thee, the memorial thy Son hath commanded us to make; having in remembrance his blessed passion, and precious death, his mighty resurrection, and glorious ascension; rendering unto thee most hearty thanks for the innumerable benefits procured unto us by the same, and looking for his coming again with power and great glory.

And, humbly praying that it may be unto us according to his word, we thine unworthy servants beseech thee, most merciful Father, to hear us, and to send thy Holy Spirit upon us and upon these thy gifts and creatures of bread and wine, that, being blessed and hallowed by his life-giving power, they may be unto us the body and blood of thy most dearly beloved Son, to the end that all who shall receive the same may be sanctified both in body and soul, and preserved unto everlasting life.

And we earnestly desire thy fatherly goodness, mercifully to accept this our sacrifice of praise and thanksgiving, most humbly beseeching thee to grant, that by the merits and death of thy Son Jesus Christ, and through faith in his blood, we and all thy whole Church may obtain remission of our sins, and all other benefits of his passion.

And although we be unworthy, through our manifold sins, to offer unto thee any sacrifice; yet we beseech thee to accept this our bounden duty and service, not weighing our merits, but pardoning our offences, through Jesus Christ our Lord: by whom, and with whom, in the unity of the Holy Ghost, all honour and glory be unto thee, O Father Almighty, world without end. Amen.

Then shall the Priest or Deacon say,

Let us pray for the whole state of Christ’s Church.

Almighty and everliving God, who by thy holy Apostle hast taught us to make prayers and supplications, and to give thanks for all men: We humbly beseech thee most mercifully to receive these our prayers, which we offer unto thy divine Majesty; beseeching thee to inspire continually the universal Church with the spirit of truth, unity, and concord; and grant that all they that do confess thy holy Name, may agree in the truth of thy holy word, and live in unity and godly love.

Lord, have mercy upon us.

We beseech thee also to save and defend all Christian Kings, Princes, and Governors, and especially thy servant our King, that under him we may be godly and quietly governed: and grant unto his whole council, and to all who are put in authority under him, that they may truly and impartially minister justice, to the punishment of wickedness and vice, and to the maintenance of thy true religion and virtue.

Lord, have mercy upon us.

Give grace, O heavenly Father, to all Bishops, Priests, and Deacons, that they may both by their life and doctrine set forth thy true and living word, and rightly and duly administer thy holy sacraments: and to all thy people give thy heavenly grace, that with meek heart, and due reverence, they may hear and receive thy holy word, truly serving thee in holiness and righteousness all the days of their life.

Lord, have mercy upon us.

And we commend especially to thy merciful goodness the congregation which is here assembled in thy Name, to celebrate the commemoration of the most precious death and sacrifice of thy Son our Saviour Jesus Christ.

Lord, have mercy upon us.

And we most humbly beseech thee of thy goodness, O Lord, to comfort and succour all those who in this transitory life are in trouble, sorrow, need, sickness, or any other adversity.

Lord, have mercy upon us.

And we also bless thy holy Name for all thy servants, who, having finished their course in faith, do now rest from their labours. And we yield unto thee most high praise and hearty thanks, for the wonderful grace and virtue declared in all thy saints, who have been the choice vessels of thy grace, and the lights of the world in their several generations: most humbly beseeching thee to give us grace to follow the example of their steadfastness in thy faith, and obedience to thy holy commandments, that at the day of the general resurrection, we, and all they who are of the mystical body of thy Son, may be set on his right hand, and hear that his most joyful voice, Come ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.

Lord, have mercy upon us.

Grant this, O Father, for Jesus Christ’s sake, our only Mediator and Advocate. Amen.

Priest. The mercy of our great God and Saviour Jesus Christ be with you all.
People. And with thy spirit.
Priest. As our Saviour Christ hath commanded and taught us, we are bold to say,

Priest and People.

Our Father which art in heaven, Hallowed be thy Name, Thy kingdom come, Thy will be done, in earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, As we forgive them that trespass against us. And lead us not into temptation; But deliver us from evil. For thine is the kingdom, the power, and the glory, For and ever. Amen.

Then shall the Priest, turning him to the Altar, kneel down, and say, in the name of all them that shall communicate, this collect of humble access to the Holy Communion, as followeth:

We do not presume to come to this thy holy Table, O merciful Lord, trusting in our own righteousness, but in thy manifold and great mercies. We are not worthy so much as to gather up the crumbs under thy Table: but thou art the same Lord, whose property is always to mercy. Grant us therefore, gracious Lord, so to eat the flesh of thy dear Son Jesus Christ, and to drink his blood, that our sinful bodies may be made clean by his most sacred body, and our souls washed through his most precious blood and that we may evermore dwell in him, and he in us. Amen.

Priest. Peace to all.
People. And with thy spirit.
Deacon. Let us attend.
Priest. Holy things for the holy.
People. One is holy; one is Lord, one Jesus Christ, blessed for ever, to the glory of God the Father. Amen.

Then shall he that celebrateth first receive the Communion in both kinds himself, and next deliver the same to the Bishops, Presbyters, and Deacons (if there be any present); and after to the people in due order, into their hands, all humbly kneeling. And when he receiveth himself or delivereth the Sacrament of the body of Christ to any other, he shall say,

The body of our Lord Jesus Christ, which was given for thee, preserve thy body and soul unto everlasting life: Take and eat this in remembrance that Christ died for thee, and feed on him in thy heart by faith with thanksgiving.

Here the person receiving shall say, Amen.

And the Presbyter that receiveth the Cup himself, as likewise the Presbyter or Deacon that delivereth it to any other, shall say,

The blood of our Lord Jesus Christ, which was shed for thee, preserve thy body and soul unto everlasting life: Drink this in remembrance that Christ’s Blood was shed for thee, and be thankful.

Here the person receiving shall say, Amen.

While they receive the Clerks shall sing Psalm 34, Benedicam Domino.

I will alway give thanks unto the Lord : his praise shall ever be in my mouth.
2. My soul shall make her boast in the Lord : the humble shall hear thereof, and be glad.
3. O praise the Lord with me : and let us magnify his Name together.
4. I sought the Lord, and he heard me : yea, he delivered me out of all my fear.
5. They had an eye unto him, and were lightened : and their faces were not ashamed.
6. Lo, the poor crieth, and the Lord heareth him : yea, and saveth him out of all his troubles.
7. The angel of the Lord tarrieth round about them that fear him : and delivereth them.
8. O taste, and see, how gracious the Lord is : blessed is the man that trusteth in him.
9. O fear the Lord, ye that are his saints : for they that fear him lack nothing.
10. The lions do lack, and suffer hunger : but they who seek the Lord shall want no manner of thing that is good.
11. Come, ye children, and hearken unto me : I will teach you the fear of the Lord.
12. What man is he that lusteth to live : and would fain see good days?
13. Keep thy tongue from evil : and thy lips, that they speak no guile.
14. Eschew evil, and do good : seek peace, and ensue it.
15. The eyes of the Lord are over the righteous : and his ears are open unto their prayers.
16. The countenance of the Lord is against them that do evil : to root out the remembrance of them from the earth.
17. The righteous cry, and the Lord heareth them : and delivereth them out of all their troubles.
18. The Lord is nigh unto them that are of a contrite heart : and will save such as be of an humble spirit.
19. Great are the troubles of the righteous : but the Lord delivereth him out of all.
20. He keepeth all his bones : so that not one of them is broken.
21. But misfortune shall slay the ungodly : and they that hate the righteous shall be desolate.
22. The Lord delivereth the souls of his servants : and all they that put their trust in him shall not be destitute.
Glory be to the Father, and to the Son : and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be : world without end. Amen.

Whereas it is ordained in this office for the Administration of the Lord’s Supper, that the Communicants should receive the same kneeling; (which order is well meant, for a signification of our humble and grateful acknowledgement of the benefits of Christ therein given to all worthy Receivers, and for the avoiding of such profanation and disorder in the holy Communion, as might otherwise ensue;) yet, lest the same kneeling should by any persons, either out of ignorance and infirmity, or out of malice and obstinancy, be misconstrued and depraved: It is here declared, thereby that no Adoration is intended, or ought to be done, either unto the Sacramental Bread or Wine there bodily received, or unto any Corporal Presence of Christ’s natural Flesh and Blood. For the Sacramental Bread and Wine remain still in their very natural substances, and therefore may not be adored; (for that were Idolatry, to be abhorred of all faithful Christians;) and the natural Body and Blood of our Saviour Christ are in Heaven, and not here; it being against the truth of Christ’s natural Body to be at one time in more places than one.

If the consecrated bread or wine be all spent before all have communicated, the Priest is to consecrate more in both kinds, according to the form before prescribed, beginning at the words, All glory be to thee, &c., and ending with the words, preserved unto everlasting life. And the people shall say, Amen.

Then the Priest shall give thanks to God, in the name of all them that have communicated, turning him first to the people, and saying,

Priest. The Lord be with you.
People. And with thy spirit.


Having now received the precious body and blood of Christ, let us give thanks to our Lord God, who hath graciously vouchsafed to admit us to the participation of his holy mysteries; and let us beg of him grace to perform our vows, and to persevere in our good resolutions; and that being made holy, we may obtain everlasting life, through the merits of the all-sufficient sacrifice of our Lord and Saviour Jesus Christ.


Almighty and everliving God, we most heartily thank thee, for that thou dost vouchsafe to feed us, who have duly received these holy mysteries, with the spiritual food of the most precious Body and Blood of thy Son our Saviour Jesus Christ; and dost assure us thereby of thy favour and goodness towards us; and that we are very members incorporate in the mystical body of thy Son, which is the blessed company of all faithful people; and are also heirs through hope of thy everlasting kingdom, by the merits of the most precious death and passion of thy dear Son. And we most humbly beseech thee, O heavenly Father, so to assist us with thy grace, that we may continue in that holy fellowship, and do all such good works as thou hast prepared for us to walk in; through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be all honour and glory, world without end. Amen.

Then shall be said or sung,

Glory be to God on high, and in earth peace, good will towards men. We praise thee, we bless thee, we worship thee, we glorify thee; we give thanks to thee for thy great glory, O Lord God, heavenly King, God the Father Almighty.

O Lord, the only-begotten Son, Jesu Christ; O Lord God, Lamb of God, Son of the Father, that takest away the sins of the world, have mercy upon us. Thou that takest away the sins of the world, have mercy upon us. Thou that takest away. the sins of the world, receive our prayer. Thou that sittest at the right hand of God the Father, have mercy upon us.

For thou only art holy; thou only art the Lord; thou only, O Christ, with the Holy Ghost, art most high in the glory of God the Father. Amen.

Then shall the Deacon say, Bow down to God through his Christ, and receive the blessing. And the Priest (or Bishop if he be present) shall let them depart with this Blessing.

The peace of God, which passeth all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son Jesus Christ our Lord: And the blessing of God Almighty, the Father, the Son, and the Holy Ghost, be amongst you and remain with you always. Amen.

And if any of the Bread and Wine remain unconsecrated, the Curate shall have it to his own use: but if any remain of that which was consecrated, it shall not be carried out of the Church, but the Priest, and such other of the Communicants as he shall then call unto him, shall, immediately after the Blessing, reverently eat and drink the same.


Finished and perfected, so far as lies in our power, O Christ our God, is the mystery of thy dispensation. For we have held the remembrance of thy death, we have seen the figure of thy resurrection, we have been filled with thine unending life, we have had fruition of thine inexhaustible delight: of which vouchsafe to count us worthy in the world to come, through the grace of thine unbegotten Father, and thy holy, and good, and quickening Spirit, both now and ever, world without end. Amen.


Let us go forth in peace.

If there be not above twenty persons in the Parish of discretion to receive the Communion: yet there shall be no Communion, except four (or three at the least) communicate with the Priest.

If among those who come to be partakers of the Holy Communion, the Minister shall know any to be an open and notorious evil liver, or to have done any wrong to his neighbours by word or deed, so that the Congregation be thereby offended; he shall advertise him, that he presume not to come to the Lord’s Table, until he have openly declared himself to have truly repented and amended his former evil life, that the Congregation may thereby be satisfied; and that he hath recompensed the parties to whom he hath done wrong; or at least declare himself to be in full purpose so to do, as soon as he conveniently may.

The same order shall the Minister use with those, betwixt whom he perceiveth malice and hatred to reign; not suffering them to be partakers of the Lord’s Table, until he know them to be reconciled. And if one of the parties, so at variance, be content to forgive from the bottom of his heart all that the other hath trespassed against him, and to make amends for that wherein he himself hath offended; and the other party will not be persuaded to a godly unity, but remain still in his frowardness and malice; the Minister in that case ought to admit the penitent person to the Holy Communion, and not him that is obstinate. Provided, That every Minister so repelling any, as is herein specified, shall be obliged to give an account of the same to the Ordinary, within fourteen days after, at the farthest.


2 responses to “Revised Antiochene Liturgy

  1. Anglican hash of eastern liturgy. Don’t buy it!


Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

This site uses Akismet to reduce spam. Learn how your comment data is processed.