Christianity Refuted by the Use of Easter Rabbits

The Easter bunnies are not good for food: rabbit starvation and all that. Checkmate, Christcucks. Pesach is where it’s at.

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Lenin Against Free Love as ‘Bourgeois’

A letter by Vladimir Lenin, to Inessa Armand, 17 January 1915, in Collected Works 34, suggests that the hippie New Left’s sexual degeneracy is (at least in the eyes of Lenin) related more to bourgeois society than to socialism:

‘I feel bound to make one point right away. I suggest you delete altogether paragraph 3 dealing with “the demand (on the part of women) for free love”. This is, in fact, a bourgeois, not a proletarian demand. What do you really mean by it?’

US Air Strikes on Syria: Betrayal

President Bashar al-Assad

After the alleged use of chemical weapons in northern Syria by the Syrian army, and just a week after the Trump administration said that US diplomatic policy on Syria was no longer focused on making Bashar al-Assad leave power, Donald Trump says he has changed his mind on Mr Assad. So much for détente with Russia. Less than an hour ago, news broke that the US military had fired more than 50 Tomahawk cruise missiles at Syrian targets near Homs, Syria. Mr Trump, I thought, might give us a few years of peace. The Deep State and those near Mr Trump have decided otherwise, and so, it seems, has Mr Trump himself. (These developments are in line, I should think, with Steve Bannon’s removal from the National Security Council’s principals committee.) The media have done it again, the benefit accruing to Daesh and the Israeli state. Mr Trump has betrayed us.

Update: According to @Partisangirl, Russia shot down many of the Tomahawk missiles striking at the Syrian airforce. The Trump administration denies accidental incidents between US and Russian military forces in Syria.

Aside

Remember, Chinaman: watching anime is cultural cucking. Anime is of the devil, and the Lord’s hatred of the cruel dwarf pirate 倭寇 runneth to the third and fourth generation.

maga-hat-anime-girls

Who Giveth This Chinese Woman?

Grace Kelly, accompanied by her father, arrives at the cathedral to be married.

The Book of Common Prayer directs that the priest should ask, ‘Who giveth this woman to be married?’, but it does not specify the manner in which he should receive an answer. Generally, the bride’s father, standing to the bride’s left, takes her right hand and delivers it to the priest; in so doing, he may also explicitly say, ‘I do.’ In a Chinese wedding, though, there are other ways this could well be done, and there is another form of words that I imagine would work, from the ‘Airs of States’ 國風 in the ancient Odes 詩經, the poem ‘Peach Tree’ 桃夭:

桃之夭夭、灼灼其華。
之子于歸、宜其室家。

The peach tree is young and elegant;
Brilliant are its flowers.
This young lady is going to her future home,
And will order well her chamber and house.

桃之夭夭、有蕡其實。
之子于歸、宜其家室。

The peach tree is young and elegant;
Abundant will be its fruits.
This young lady is going to her future home,
And will order well her house and chamber.

桃之夭夭、其葉蓁蓁。
之子于歸、宜其家人。

The peach tree is young and elegant;
Luxuriant are its leaves.
This young lady is going to her future home,
And will order well her family.

As the Mao Prefaces say, ‘ “Peach Tree” is [about] the queen consort’s directives. Through her freedom from jealousy, the relation between males and females was made right; marriages were celebrated at the proper times; and there were no unmarried people in the kingdom.’ Then, the vows once taken, would these words of the poem ‘They Beat Their Drums’ 擊鼓 ring true:

死生契闊,與子成說。執子之手,與子偕老。
For life or for death, however separated,
To our wives we pledged our word.
We held their hands; –
We were to grow old together with them.

Thus let all be done in order, under Heaven’s will.

The Everlasting Word and Election in the Creation and Destruction of Worlds

And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

Rabbi Abbahu said, ‘The blessed Holy One created and destroyed worlds before he created these, saying, “These please me. Those did not please me.” ’ If it be possible that God created and destroyed whole worlds before the heavens and earth that now exist – and he will make a new heavens and a new earth for those who love him now, for the sake of Jesus Christ – is it not possible a fortiori that he has created other mankinds before the Adamite, mankinds from whom Cain needed a mark of protection, mankinds whom God in his justice, not being bound to show mercy but to whom he will show mercy, utterly destroyed in Noah’s Flood?

For beyond (or, should we say, farther in than) the letter of Scripture – which is but the clothing, a true form but not the substance itself – is a world of truth, as Rabbi Simeon, though a Pharisee, rightly explained in the pages of the Zohar:

See how precisely balanced are the upper and the lower worlds. Israel here below is balanced by the angels on high, concerning whom it stands written: ‘who makest thy angels into winds’. For when the angels descend to earth they don earthly garments, else they could neither abide in the world, nor could it bear to have them. But if this is so with the angels, then how much more so it must be with the Torah: the Torah it was that created the angels and created all the worlds and through Torah are all sustained. The world could not endure Torah if she had not garbed herself in garments of this world.

Thus the tales related in the Torah are simply her outer garments, and woe to the man who regards that outer garb as the Torah itself, for such a man will be deprived of portion in the next world. Thus David said: ‘Open thou mine eyes, that I may behold wondrous things out of thy law,’ that is to say, the things that are underneath. See now. The most visible part of a man are the clothes that he has on, and they who lack understanding, when they look at the man, are apt not to see more in him than these clothes. In reality, however, it is the body of the man that constitutes the pride of his clothes, and his soul constitutes the pride of his body.

So it is with the Torah. Its narrations which relate to the things of the world constitute the garments which clothe the body of the Torah; and that body is composed of the Torah’s precepts, gufey-torah [bodies, major principles]. People without understanding see only the narrations, the garment; those somewhat more penetrating see also the body. But the truly wise, those who serve the most high King and stood on mount Sinai, pierce all the way through to the soul, to the true Torah which is the root principle of all. These same will in the future be vouchsafed to penetrate to the very soul of the soul of the Torah.

See now how it is like this in the highest world, with garment, body, soul, and super-soul. The outer garments are the heavens and all therein, the body is the Community of Israel and it is the recipient of the soul, that is ‘the Glory of Israel’; and the soul of the soul is the Ancient Holy One. All of these are conjoined one within the other.

Woe to the sinners who look upon the Torah as simply tales pertaining to things of the world, seeing thus only the outer garment. But the righteous whose gaze penetrates to the very Torah, happy are they. Just as wine must be in a jar to keep, so the Torah must be contained in an outer garment. That garment is made up of the tales and stories; but we, we are bound to penetrate beyond.

For to his Son the Everlasting says, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: they shall perish; but thou remainest; and they all shall wax old as doth a garment; and as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. These garments are what St Paul in Galatians calls the ‘elements of the world’, under which we were in bondage, as children are to tutors and governors.

What Ecclesiasticus says is true, after the words of the Psalmist, who said, LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me. For, following the Psalmist, he instructs the reader in the same principle:

My son, go on with thy business in meekness;
so shalt thou be beloved of him that is approved.
The greater thou art, the more humble thyself,
and thou shalt find favour before the Lord.
Many are in high place, and of renown:
but mysteries are revealed unto the meek.
For the power of the Lord is great,
and he is honoured of the lowly.
Seek not out things that are too hard for thee,
neither search the things that are above thy strength.
But what is commanded thee, think thereupon with reverence,
for it is not needful for thee to see with thine eyes the things that are in secret.
Be not curious in unnecessary matters:
for more things are shewed unto thee than men understand.
For many are deceived by their own vain opinion;
and an evil suspicion hath overthrown their judgment.

But there is nevertheless what we can see, and mysteries are indeed revealed to the meek, the little children, who receive what is given.

So it is when we consider the Nephilim and the worlds and mankinds God may have created and destroyed before the ones that now appear. Thus appear the reprobate in our memory, whom God was not bound to save, for this purpose: to cast in brighter light and to bring near to us in his light, the one who dwells in the light which no man can approach unto; whom no man hath seen, nor can see; even the everlasting Torah, the only-begotten Son Jesus Christ.

La Ilaha Illallah

This has been a long time coming, but I’m making it official: I’m converting to Sunni Islam. The West, including the Chinese bourgeoisie, has proven itself decadent in every way, and it has become abundantly clear that its destruction is God’s will. The only way to save the Chinese and White races is through Allah and his prophet Muhammad (PBUH).

Ummatī, qad lāha fajrun امتي قد لاح فجر.

A New Generation Poem for the Tsangs?

中華曾氏祖根地 (vignette)

中華曾氏祖根地: the Chinese lineage’s ancestral rootland.

In many Chinese and Korean families, you see that the names of the sons of the same generation share a character, a generation name 班次. My ancestor of the Sòng dynasty, for example, Emperor Taìzōng, was named Zhào Kuāngyì 趙匡義; his older brother, Emperor Taìzŭ, was named Zhào Kuāngyìn 趙匡胤. Besides sharing the surname Zhào , they had in common the generation name Kuāng . Now, as Wikipedia explains,

The sequence of generation is typically prescribed and kept in record by a generation poem (bāncì lián 班次聯 or pàizì gē 派字歌 in Chinese) specific to each lineage. While it may have a mnemonic function, these poems can vary in length from around a dozen characters to hundreds of characters. Each successive character becomes the generation name for successive generations.

For the Sòng dynasty House of Zhào, the poem goes, 若夫,元德允克、令德宜崇、師古希孟、時順光宗、良友彥士、登汝必公、不惟世子、與善之從、伯仲叔季、承嗣由同。 The poem’s 42 characters were split into three groups of 14 for the offspring of Sòng Taìzŭ and his two brothers. As Emperor Taìzŭ set forth for the family (with older romanizations from the book quoted),

Together with the Prince of Chin, Kuang-i, and the Prince of Ch’in, Kuang-mei, we will constitute three branches. Each will establish fourteen characters [for generation names] in the Jade Register so as to distinguish the streams and give order to the [spirit] tablets. Although our posterity may be distant in time and in relationship, they will not lose their order.

According to this præscription, my grandfather had the character in his name, as did all of his brothers. So it has been, for my mother’s family, since the 10th century of our Lord Jesus Christ; but my own clan, despite its descent from the Xià king Shàokāng 少康, has not had such a long and constant usage.

zhao-genealogy-kuangyin-kuangyi

This record shows the ancestry of Zhào Kuāngyì 趙匡義.

zhao-genealogy-dun

The ancestry traces back through Zhào Dùn 趙盾.

Of the generation poems used by those of the ancient House of , there are so many (beware: Tripod page with popup adverts!), and of such diversity, that there clearly is nothing like a standard. What was once used by my branch of the family has been interrupted by the convulsions of the 20th century. Though we clearly maintain commonalities between brothers – my father’s generation having the character and mine having , even for my cousin – these generation names have not at all been drawn from the poem formerly used. Instead, my father’s generation received an accent on the nation, and mine on righteousness. In each, of course, is an ethical orientation. Herein I see the makings of a new generation poem that has yet to be written. Since my grandfather was the seniormost Christian in the family (though his conversion was not the first), his name should be the one that heads the poem, and the poem can mark a new beginning by expressly giving glory to Christ the Saviour of the nations.

炳國義, and the rest is unwritten. But even here, with just three characters, we can see some order. My grandfather’s character ‘bright, luminous’ has the radical for fire, ; my father’s character ‘territory, nation’ clearly suggests earth; my character ‘righteousness, justice’ is associated with metal. Thus we have gone from summer to the ripe season to autumn, and the next in the cycle of the five phases of matter and energy (wŭxíng) is winter and water. A cycle of five itself suggests lines of five characters each, whether four lines for 20 syllables or eight lines for 40. Numerologically, 40 can correspond to the days of rain and flooding in the time of Noah, or the years of Israel’s wandering until the faithless generation had died, or the days of Jesus’s fast in the wasteland to suffer the temptations of man; 20, however, is of no significance. But when the cycle of five has gone eight times, which makes an octave of a feast to the Lord, signifying the spiritual Eighth Day of the week, then shall we have the number of trigrams and the number of persons on Noah’s Ark and the number of the Beatitudes. Let the poem, the jìntĭshī 近體詩, be written thus.

炳國△△ 義某 某△○ ●
某某○○ 某某 某△△ ●

某某○○ 某某 某○△ △  parallelism
某某△△ 某某 某△○ ●

某某△△ 某某 某○○ △  parallelism
某某○○ 某某 某△△ ●

某某○○ 某某 某○△ △
某某△△ 某某 某△○ ●

The Beauty of Suzhounese

Is it just me, or is Suzhounese the most beautiful language ever sung by women? I think I have a serious weakness for that dialect.

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Average heights of Japanese students in Tokyo, ages 5–17, for both sexes.

average-height-of-japanese-students-by-age

Tfw not even taller than 倭寇 guys. Being bested by 小日本 in height is frankly embarrassing.

Read Aristotle’s Poetics

My high school’s instruction in English, when it came to Greek tragœdy such as Sophocles’s Antigone, gestured at Aristotle’s unities of place and time; but these seemed arbitrary things to commit to memory. Not until I had graduated from university, and was taking a class about the history of rhetorical theory, did I actually read Aristotle’s Poetics and understand what he was on about. I wish we had been set to read Aristotle in high school to understand literature and rhetoric. Richard Carroll gives a review of the Poetics at Thermidor Magazine. Unlike Mr Carroll, who recommends the Loeb version, I might instead recommend the translation of Rhys Roberts and Ingram Bywater, which is bound together with Aristotle’s Rhetoric; which to choose depends on what you need.

If you haven’t read Mr Carroll’s review, do go and allow him to persuade you to read Aristotle’s Poetics. I don’t think you’ll regret it.

Be Honest Now

Natalie Portman is not a 10. Some of these other women are also rather too high. So no, I don’t agree.

In a godly society, people would look better than they do. That they don’t is a sign of sickness.

Robert P. George’s Hypocrisy on Punishing Women Obtaining Abortions

Robert-George

Robert P. George, professor of jurisprudence at Princeton, is a leading figure in the American ‘pro-life’ movement. I feel indebted to him for his being a professor at an élite university who publicly opposes abortion; that alone is, in these evil times, supposed to be a great feat. But he also signifies, to me, the moral failures of America’s neoconservative establishment. Continue reading

North African and Horn of Africa Anglicans Refuse the Money of Sodom

Mouneer Anis in talks with the late Coptic patriarch Shenouda III.
Photograph by Patrick Comerford.

The Anglican Diocese of Egypt with North of Africa and the Horn of Africa, one of the four dioceses of the Province of Jerusalem and the Middle East, refuses money from The Episcopal Church™:

The decision not to receive these funds came after the 2003 decision by TEC to consecrate as bishop a divorced man living in a homosexual relationship. The decision not to receive money from TEC is one expression of the reality that the Diocese of Egypt with North Africa and the Horn of Africa was (and still is) in an impaired relationship with The Episcopal Church. One of our clergy in Ethiopia states our situation in graphic terms: ‘We rather starve and not receive money from churches whose actions contradict the scriptures.’

God bless these grave and brave Christians who suffer so much at the hands of their Muslim neighbours but still refuse to bow to Mammon. Their testimony will not be forgotten, and our feeble prayers for them will be heard by our mighty Lord. Strengthen their hearts and their hands, O Lord, that neither the violence of Islamists nor the extortions of false brethren may keep them from bearing witness to the righteousness of thy kingdom; through the merits of thy Son our Saviour Jesus Christ.

Talks About Double Standards; Does Nothing

The good professor Anthony M. Esolen says, in Out of the Ashes: Rebuilding American Culture,

We now know, from the confessions of one of the fabricators (Dr. Bernard Nathanson) and the boasts of another (Dr. Alan Guttmacher) that the statistics upon which the Supreme Court based its infamous decision on abortion were just made up – for example, that a million American women had died from illegal abortions. How far wrong was that statistic? It is like saying that three decades ago the earth’s temperature was five hundred degrees, or that a human skeleton had been discovered at another Piltdown, measuring a hundred feet in length. The lies have been amply documented. Has anyone other than the repentant Dr. Nathanson of blessed memory hung his head in shame and recanted? Or do any legal experts say, ‘It disgusts us to have to endure this decision, based as it was on sheer mendacity’? No, never. The lies are our lies. Harvey Milk was an openly homosexual politician in San Francisco, assassinated along with the mayor [in 1978]. His assassination had nothing to do with his sexual predilections. Mr. Milk was also a serial predator of teenage boys. That will get you a Hollywood movie and actual ‘religious’ icons, featuring the man with a halo. They will name a street after you. They will produce daft picture books of Mr. Milk, dressed and not tumescent, for the consumption of little children in school. The lies are our lies.

First, a bit of an autistic note, perhaps, but one I cannot help making: To say the earth’s temperature was 500 °F is only about twice the actual figure, because the zero we must use for temperatures is absolute zero (−273.15 °C; −459.67 °F), not the zeroes of either Celsius or Fahrenheit. To measure how many times a given temperature is another temperature, we must use figures in kelvin (K).

Second, disgust is necessary but not sufficient. Morally, of course, repentance is essential, and no Christian can dispense with a call to repentance. When all is said, there are reprobates so hardened that they will never turn no matter how much you upbraid their arrogance; neither does it any political good for the conservative to feel good about his own moral superiority. When all is said, then, virtually nothing is done. By all means, the Church must call the wicked to account before God, with the word of God. That is what the Lord did to the Pharisees: he called them what they were, sons of the devil. Ye are of your father the devil, he said, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. Likewise, we must pray for God to ‘abate their pride, assuage their malice, and confound their devices’. But Christians may not do these things only and consider their duty done. We must actually stop the wicked, by force when necessary.

duterte-punch

The pieties that tell us we must ever do only what is legally regular are the pieties of the eunuch’s schoolyard, not the pieties of the Christian. Western Christian condemnation of Rodrigo Duterte and those like him is often no more than that. ‘So much for the tolerant left,’ and all the chatter like it, has to go. Conservatives talk; to defeat the enemies of all moral law, we need action.